As
you know, there are different roles within the body of Christ. One of those roles is to be a watchman. It is a particular calling given to different
people. It is part of the role of prophet. The watchman’s job is to warn people about
the coming judgment so that they might repent and turn to the Lord before it is
too late. We see the role of the
watchman in our Old Testament reading this morning. That being said, it is the job of all of us
to keep watch for ourselves. Jesus told
us to keep watch for His coming. We hear
that in our New Testament reading today.
Keeping watch for ourselves doesn’t mean that we have no role in the
lives of others. All of us are called to
admonish one another as brothers and sisters in Christ so that we help one
another to turn from sin and live holy and righteous lives.
Once again in Isaiah, we have
judgments of the nations. This time in
Isaiah 21 there are multiple short judgments against many nations—Babylon,
Edom, and Arabia, and in describing the judgment of Babylon, a warning for
Judea. We took a deep dive into the fall
of Babylon when we looked at Isaiah 13 and Revelation 17-18. We saw that the fall of Babylon was mourned
by those whose livelihoods were enmeshed in that worldly, unjust economic system,
but that it was celebrated by the saints in heaven, those who had been
persecuted. Here, Isaiah is terrified
over the judgment of Babylon. Why,
because they are continuing in their eating and drinking unaware of the
destruction about to befall them. We saw
In Isaiah 13 that even though the word “watchman” wasn’t used, Isaiah acted as
a watchman for them. He warned them of
the coming judgment, but now he sees that the time from them to repent has come
to an end and they did not. They are
continuing in their partying. The
Babylonian destruction comes suddenly out of nowhere. We saw when we looked at Babylon before that
this sudden judgement did come to pass exactly that way when in the middle of a
party, King Belshazzar’s kingdom was stripped away. Now the Lord calls Isaiah to appoint a
watchman. This watchman does not seem to
be appointed for Babylon, since the riders are coming from there but for
Judah. Judah is not named in the text
but is described as “my threshed and son of the threshing floor.” The word threshed is in the feminine
singular, while son of the threshing floor is masculine singular. The watchman is doing his job on the wall,
and nothing seems to be happening, when suddenly he sees a troop of riders with
the horsemen riding in pairs and one calls out “Fallen, fallen is
Babylon.” The watchman seems distressed
because he knows the people are unprepared.
He has tried to tell them what he has heard from Yahweh of the Armies
and to tell them about the God of Israel.
He directs his prayer to the Lord, telling the Lord that he is doing his
job. The destruction of Babylon should
be good news to an afflicted people. Both
Isaiah and the appointed watchman are distressed over the coming destruction of
people who are in rebellion against God.
Do we feel the same the way? Do
we even care enough about others to warn them of what will happen to them if
they continue to reject the Lord?
Our reading from Matthew speaks of Christ’s second coming as also sudden and coming seemingly out of nowhere. We don’t know when it will be other than “after the tribulation.” And in verse 14, which we didn’t read, Jesus speaks of the gospel first being preached to all the nations before the end will come. Since it seems as if the world cycles through periods of great tribulation, we may or may not recognize when we are in the final one, so we are called to be alert, to keep watch, because we don’t know when the Son of Man will return. Jesus does not want us to be caught off guard by His coming. We may be surprised, but it should be a joyful surprise, fulfilling our hope for His return. If we are prepared, we can look forward to His coming. Jesus repeats this command in the next chapter Matthew 25:13 at the end of the parable of the 10 virgins. We are to keep watch, to always be prepared for the coming of Christ. The apostle Paul also talks about this in I Thessalonians 5:1-11
Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.
We are to encourage one another to live the way Paul exhorts us to, and we are to continue to share the gospel with those who have yet to hear. We know this from what Peter says about the Lord’s sudden coming accompanied with sudden destruction in II Peter 3:9-13.
The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking
We hear that the Lord doesn’t want anyone to
perish, and that’s part of the reason He hasn’t returned yet. By the way, don’t take it for granted that
someone as heard. We will see this with
the judgment of the Arabs. Both Peter
and Paul speak of Christ’s return as something to which we should look forward
with hopeful anticipation, not something to be dreaded. The world may be afraid when Christ returns,
but we should not.
Next we see the judgment of
Edom. Here Isaiah is the watchman. The Edomites are the descendants of Esau. This time Isaiah is the watchman on the wall who
sees the coming destruction. This destruction
will be ongoing. In Isaiah 21:11 The
watchman is asked what does he see. He
replies, “Morning comes, but also the night.”
There is a reprieve, but trouble will come again. Psalm 30:5 says, “Weeping lasts for a night,
but joy comes in the morning.” For Edom,
joy would come in the morning, but the weeping in the night was going to
return. Then the watchman says, “If you
would ask, ask, come back again.” We
tend to hear that is someone continually checking on the status by asking the
watchman what’s going on. The watchman
is the one speaking. He could be
speaking like, “I don’t know why you keep asking; the news isn’t any different
or getting any better.” Or it could be
taken like, “If you want to ask again later, return, and come back to see if anything
has changed.” The Hebrew has 3 verbs—“If
you want to ask, ask (a command) return or go back, which can also be
interpreted “repent”, and then come.” This
is actually an invitation for those facing destruction to ask for help, like
the Moabites were invited to as we hear last week, repent, change your ways,
and then come back again. Rev. Samuel
Lindsay connects this passage to the death of Jesus. Remember that the Herods were Edomites who
practiced Judaism. The morning came for
the Jews. Jesus is the morning, but
Herod the Great first tried to kill Jesus, and then Herod Antipas was also
partly responsible for the death of Jesus.
The Herods continued to reject the gospel. Agrippa I was responsible for the persecution
of the church and ended up dying from parasites. Agrippa II also rejected the Lord. Paul preached the gospel to him on multiple
occasions, but he ended up not believing and sending Paul to Rome. He was the last Herod. The Herods could have embraced Jesus, but
instead, they rejected the light, and so further darkness would come upon them. Like the Moabites we heard about last week,
the Edomites quickly ceased to become a distinct people. There are no Edomites today.
The watchman’s job is to tell people what’s coming. If he doesn’t do his job, he is at fault for the people being unprepared. We see this in Ezekiel 33:3-6.
[If the watchman] sees the sword coming against the land and blows the trumpet to warn the people, 4 then if anyone hears the trumpet but does not heed the warning and the sword comes and takes their life, their blood will be on their own head. 5 Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head. If they had heeded the warning, they would have saved themselves. 6 But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’
The watchman cannot make people do the right
thing, but it is his job to warn the people about looming danger. In this chapter, Isaiah acts as a very
concerned watchman as he sees destruction coming. He isn’t worried for himself, but for those
on whom judgment is coming. He isn’t
worried for himself because the judgment doesn’t apply to him. He is in right standing with the Lord.
The final judgment in Isaiah 21 is
upon Arabia. There is no watchman to
look out for them but they are warned by Isaiah. The warriors of Arabia will quickly be
reduced to a few.
As watchmen, we are called to keep watch
for Christ’s return. As we do so, we are
to watch out for ourselves. Watching for
Jesus doesn’t mean standing around looking at the sky, nor does it mean merely
observing signs of doom and impending doom.
It means, as we heard from Jesus, Peter, and Paul to watch our own
lives, to make sure we are doing that which we want Jesus to catch us doing when
He returns. It also means looking out
for our brothers and sisters in Christ to encourage them in godly living. Some of us are called to be watchmen for
those who do not yet know Christ, to warn those who have rejected Jesus to come
to repentance before it is too late. Today’s
Advent word is hope. It’s easy to see
destruction and looming destruction in our world, but there is also hope. Remember that judgment is justice. While the Day of Judgment is a day of terror
for those who do have rejected Christ, for those who know Him, it is the
fulfillment of hope when sin and evil will be vanquished fully, finally,
forever. In her poem, “A Day is Surely
Coming,” Valerie Bridgman writes:
A day, certain and on its way
And we feel it approaching
Slowly first, then in a quickened pace
Like a promise, on its way
To being fulfilled
A day when justice and righteousness
Is executed as surely as the day breaks Sun
shines, rain falls, fog gathers
At foothills.
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