Friday, March 6, 2026

Consequences for Mistreating Others; Isaiah 47

 

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  This is the first sentence of the second paragraph of the Declaration of Independence.  We all know and learned these words.  These are the founding words of our country.  “All men are created equal” is said to be self-evident.  It means that it is an observable fact.  In other words, we should be able to look at other human beings and know that they are equal to us.  Did the founders believe this?  Some of them probably held this ideal.  Others didn’t.  They might have thought all women were equal to each other, but not equal to men.  Some of them held slaves, and so they thought a slave wasn’t a full human being.  We know throughout the world and throughout history, the equality of humanity has been fought for and fought over.  Each of us wants to be considered as an equal with others, unless we want to be superior to others.  And this is the world we live in, a world like George Orwell’s Animal Farm, where, as soon as equality starts to be achieved, one group claims superiority over another, and oppressed and oppressor starts all over again.  So, is it not true?  Are all people not really created equal?  Or is it just not self-evident that they are?  Where does this idea of human equality come from? 

            If you look up the word “equal” in the Bible, the only time it is used for people in regard to one another is in Psalm 55:13.  Psalm 55 is a lament maskil of David.  He is telling how he has been afflicted and betrayed.  In verse 12-14, David says, “For it is not an enemy who reproaches me, Then I could bear it; Nor is it one who hates me who has exalted himself against me, Then I could hide myself from him. But it is you, a man my equal, my companion and my familiar friend; We who had sweet fellowship together, walked in the house of God in the throng. [1]  So because David is calling his friend who has turned against him “my equal” and is contrasting him to “an enemy,” David doesn’t consider his enemies his equals.  Things are a little better in the New Testament.  In 2 Cor. 8, Paul is reminding the Corinthian Church that they had pledged to give an offering to help out the persecuted Christians in Jerusalem.  He is encouraging them to fulfil that pledge.  He gives an example of the Macedonian churches, who gave sacrificially, even in the midst of their own suffering.  Apparently, the Corinthian Church is a little better off.  In verses 13 and 14, he tells them their ability to give is equal to the need of those who are afflicted and lacking.  In other words, within the church, we should be sharing our resources to meet the needs of those who are struggling, but it doesn’t mean everyone needs to have the same amount of stuff.  So if equality isn’t about everyone having the same stuff and the same amount of stuff, what is it? 

            We go to the beginning of the Bible—Genesis 1:26-27 “’Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image, in the image of God he created them; male and female he created them.”  This is why we believe in the equality of human beings.  Every person, whether or not they believe in God, is created in the image and likeness of God.  This gives them dignity and value. This is the way the early church fathers taught on the equality of persons. We have legal equality, esp. before God and in regard to the opportunity for salvation.  Jesus Himself said, “Whosoever believes in me has eternal life.”  And in the negative sense, we read in Romans 3 that “all have sinned and fall short of the glory of God.” Paul also writes more than once that before God, everyone is equal.  God is no respecter of persons.  In Christ, there is no Jew/Greek, slave/free, male and female—we are all one in Christ.     

            So what does all of this have to do with Isaiah 47?  Isaiah 47 is a judgment oracle against Babylon.  This oracle is not against an individual, but against a nation, the Chaldean empire.  Notice that Babylon is called a “virgin daughter.”  In Revelation, we see Babylon described as a whore, but she is not yet.  There was a time when Babylon was no worse than any other nation, but by this time, Babylon has grown proud.  She is already bragging about her future children.  God had sent His people into exile in Babylon, but the Chaldeans mistreated them.  They were also mistreating their own people.  The elderly are mentioned specifically.  They didn’t accept Yahweh.  They rejected the true God.  They engaged in sorcery and witchcraft and oppressed the people with high taxation.  Those in power in the nation were oppressing the people.  So now, God is going to humble Babylon through it being taken over by the Persians.  Cyrus and his army would conquer the Babylonians.  And they would also treat God’s people better than the Babylonians did. 

            Imagine being in ancient Babylon as a senior citizen and being oppressed by high taxes and being mistreated because you were considered of no value…Uh, wait.  Maybe it doesn’t take that much imagination.  We are not treating people well in this country.  We are rapidly losing the capacity for civil discourse.  The first response to someone we disagree with is to call them names or attack their character.  We are becoming immune to the violence around us.  Our justice system is badly broken.  Evil people hold positions of power while minor offenders get harsh sentences.  Some people can’t get justice because they don’t have the money or time to fight for it.  We have 5 decades of killing the most innocent—the unborn.  Our tax money goes to make the rich richer instead of helping the poor and needy.  There are those in government with delusions of grandeur that think we should be an empire.  As a nation, we have turned our backs on God.  And too often when God’s name is invoked, it is invoked in vain.  Church attendance is at an all-time low with only 40% of people attending any church service once a month or more.  Once a month is now considered regular attendance.  Only 22% are weekly attenders.  The never married are the least likely group to attend worship.  And the majority of people who do attend worship are over 60.  How long is it going to be before God says to the United States of America, “There is none to save you.”? 

            What can be done to keep us from going the way of Babylon?  I cannot predict the future, but I know that the prayers of a faithful man of God changed the course of a nation.  I’m talking about the prophet Daniel.  His prayers and witness led to the salvation of the King of Babylon—Nebuchadnezzar, and his influence continued when Darius conquered Babylon.  So we can pray for our nation and its leaders.  Also, we need to look at our own lives. How do we treat other people?  Are we among those who name call and attack others with whom we disagree, or do we show love and kindness even to those we don’t like?  I read in my devotional this week of a college student in Russia under the Communists who committed to loving and praying for her classmates.  She was bullied and mistreated, but she continued to respond in love that got the attention of another young lady who admitted that she wanted to be like her. 

Can we love like that?  We can stand up for justice.  We can do this by making our voices heard.  Tuesday is primary election day if you haven’t voted already.  Online petitions get a little attention, but even better than a petition is writing a personalized email to your congressmen and even the President’s office.  Better than an email is a mailed, hand-written letter, and most effective is a phone call.  If you get a voice mail, leave one, but call again.  Eventually, you may get to meet a staffer.  You can also set up an in-person meeting.  And we need to share the gospel with our neighbors.  We need to let people know that Jesus loves them and that His way is better.  People aren’t hearing the gospel in church because they aren’t coming.  We have to take the gospel to them.  Our nation has been on the wrong track for a long time.  God has spared nations in the past because of a faithful remnant, but even if He does not, God will preserve a remnant. 



[1] New American Standard Bible: 1995 update (Ps 55:12–14). (1995). The Lockman Foundation.

No comments: