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Minister's Musings
Monday, December 1, 2025
Wednesday, November 26, 2025
The Righteous King; Isaiah 32:1-8
We stand on the edge of Advent
where we look forward to Christ’s coming, but today, we celebrate with
thanksgiving that Christ has already come, that He is here, and that He is
reigning, not that we don’t eagerly await His return. I know that I hope Christ returns soon, but
even with the world crazy out of control, we can take comfort in knowing that
Jesus is King and is on the throne. There’s
so much bad leadership in our world and in our country that many people
struggle with Christ the King Sunday. We do see a lot of corruption. Our own government is full of it, and it
isn’t just in the executive branch, though it’s there as well. We have seen “No Kings” protests around the country. People don’t like the idea of being ruled by
a king or dictator or an oligarchy, which is what is really is. As I travel the “conspiracy theory” road,
reading books like this one, The Pentegon's Brain by Annie Jacobson, I realize it’s not democrats versus republicans,
it’s a handful of interconnected people who have gained power and kept it for
decades and aren’t willingly going to give it up any time soon. Just because your person is in power doesn’t
mean things will get a lot better or change all that much. We don’t get to elect those with the real
power, which makes us not so different from the people in Isaiah’s day who
didn’t get to choose their leaders. We
are ruled by “foolish nobles,” as our text describes this morning. Billionaires toss a few dollars our way or to
some seemingly good cause, but only to disguise their roguery. When the poor go hungry and thirsty, fools
are in power. Proverbs 29:2 says, “When
the righteous are in authority, the people rejoice; but when the wicked rule,
the people groan.” There’s a lot of
groaning going on.
This isn’t unique to our day. Jean Calvin noted it as well. As pastor Dennis Davidson said in a sermon on
this text, “Calvin points out that
in bad government the covetous are honored because possessions are everything.
In every society those who have managed to gain power are treated as great,
deserving persons regardless of their true character, because others are afraid
of their power.” Pastor Dennis
Davidson also notes, “Fool is one
of the strongest negative words in the OT because it depicts the person who has
consciously rejected the ways of God, which are the road to life, and has
chosen the ways of death. His folly is disastrous because its short-term
results may make God’s way and God’s word appear wrong.” We are surrounded by so many negative
examples of people in power, noble fools, that some of my colleagues want to avoid Christ
the King Sunday, but I think it’s more important than ever to lift up the true
King of Kings and Lord and Lords.
Without it, we can get cynical or we can despair. There have always been and always will be
corrupt and foolish leaders until Christ returns, so we need to be reminded and
to know that we have a Righteous Ruler.
This is the promise that we have in Isaiah 32. The people of Isaiah’s day had lots of
experience with unrighteous kings as well. But
God told them through Isaiah a righteous king is coming! We know that righteous king has come. What does a righteous King look like? A righteous king is one who administers true
justice. A righteous King is
generous. A righteous King defends those
who cannot defend themselves. A
righteous King exposes corruption and gets rid of it. A righteous King is not corrupted, bribed, or
compromised. We can trust in Jesus to do
what is right. Jesus already sees what’s
going on. Jesus cares about it, and
Jesus will do what is right. We might
not see it happen in this life, but every single human being will stand before
the judgment seat of Christ.
Many of you know the hymn, “A Shelter in a Time of
Storm.” That hymn is based on Isaiah
32:2. The correct translation of this
verse is “A man will be like a refuge from the wind, and a shelter from the
storm.” It’s not each prince who will be
like this, but the Righteous King. Oh, Jesus
is the Rock in a weary land, a shelter in the time of storm. Even the princes take refuge in Him. When we see all the craziness in our world
and how corrupt it is, and people suffering under unrighteous leadership around
the world, we can go to Jesus as our Refuge.
We can trust He has the real power, and we can find refreshment in His
word and spirit. He protects us, He
provides for us, He gives us strength. Jesus
stands as a refreshing contrast to the powers of this world. He rules by love.
As we look to Advent, we know we still await the day that
the princes under Jesus rule justly. We
await the end to the foolish nobility. That
isn’t to say it has never happened.
History tells us that there have been some pretty good leaders. They haven’t ruled perfectly, but there are
some who have understood that their position and authority have been granted to
them by God. They have tried to rule
according to God’s principles. I
mentioned King Wenceslas last week. Some
of these hold lesser offices like sheriff, or judge, or mayor, or town
councilmember, or boss. There are many
leaders who have dedicated their lives to Jesus who have exercised authority
with great care and responsibility. But
power has a tendency to further corrupt corrupt people. And so, we await the day that all leaders
will carry out Jesus’s righteous commands.
But since we have been enlightened by Jesus, since we do know Him as the
righteous king, we must use the authority we have been granted by Him to carry
out noble plans. And we have been given
authority by Jesus. He said in Luke
10:19, “I have given you authority to trample on snakes and scorpions and to
overcome all the power of the enemy.” We’ve
been given the command to be truth-tellers in our world. We have been commanded to act justly. We may have been given authority only over
little things, but if we steward those little things rightly, Jesus will grant
us greater authority, not to “lord it over people,” but so that others will
thrive.
Friends we have to stop expecting that the government
will save us. It can’t and it won’t. And
when it tries, it fails miserably. It’s
clumsy and inefficient and creates more problems than it solves. But we can trust Jesus to save us, and we
must. Psalm 118:8-9 says, “It is better to take
refuge in the Lord than to trust in humans. It is better to take refuge in the Lord than to trust in princes.”
Trusting in the Lord not only means letting Him be our shelter in the
time of storm, but it also means taking seriously what He says, not just His
promises but also His commands, so we must live out His
commission. We need to be noble workers
for justice. We need to be able to
bridge divides of right and left and work for the flourishing all people by
loving our neighbors and building healthy communities. I was at the Small Church Gathering a couple
of Saturdays ago. The pastor at the
church in Manteo reminded us that the government wasn’t the one who originally
took care of the poor, the homeless, the widows and orphans. It wasn’t the government that started schools
and educated children and built hospitals and took care of the sick. All of that was done by the Church. And
little by little, we outsourced our Christ-given responsibility to an
institution that cannot possibly do it well.
We need to reclaim our mission. The
Righteous King is already ruling. We can
help others to see it. We carry the
Kingdom of God in us wherever we go, and we build up the kingdom of God among us,
even as we await the fullness of the Kingdom to be revealed. So even while noble fools govern the world,
we can rejoice that the Righteous King is sitting over them all. They will answer to Him, but so do we. So let us happily claim Him as our King and
strive to the live as He commanded us.
Monday, November 17, 2025
In Whose Light Are You Walking?; Isaiah 50:10-11, Ephesians 5:8-20
Both of our passages today are about walking in the light. We are supposed to walk in the light, but we need to ask ourselves in whose light are we walking? These two verses from Isaiah 50 are probably not familiar to most of you, but they are to me. I had a Bible study teacher who would constantly quote them. He knew that many of us struggle with and even insist on doing things our own way. We think our way is best. We want to be in control. We want others to see what we’ve done. We like being the boss, even if it is just being the boss of our own lives. But God tells us in Isaiah 50 that this is not going to end well. In contrast, we see in our Ephesians passage that we have been made light in the Lord, and that it is in the light that He has given that we are commanded to walk.
The
metaphor “walk” in the Bible is to live, but it is actively living, not just
existing. To walk is the manner in which
you conduct your life. We all live by a
set of values and principles. Sometimes
we are more conscious of those values and principles than at other times. We acquire these values from a variety of
places—our families, media, culture, religion, peers, etc. We take bits and pieces from these sources
and develop our own manner of life. Most
of us don’t live exactly by the same values of our peers, family, culture,
etc. But for followers of Jesus, there
should be some commonalities in how we conduct our lives because God has given
us some very specific instructions in His Word.
Psalm 119:105 tells us that God’s Word, “is a lamp unto our feet and
light unto our path.” We see some of
these instructions in our Ephesians passage today. Verse 11 tells us we should be exposing deeds
of darkness rather than participating in them or even gossiping about them. We are to speak truth. We are supposed to be wise. How do we know what wise living is? We ask God for wisdom. We learn wisdom from the Scriptures. We are to be productive and to use our time
wisely. What does this mean? It means caring for those God entrusts to us,
it means contributing to a healthy society and human flourishing, it means
spending time on things that have eternal value, it means sharing the gospel
and worshipping God. We are to discern
God’s will. In verse 18, we are not to
get drunk—wine is mentioned, but this would apply to any intoxicating
substance. Instead, we are to be filled
with the Spirit. What does it mean to be
filled with the Spirit. It is to live
joyfully. It is encouraging others. It is using whatever gifts the Spirit gives
us to build up the Body of Christ. It is
being thankful. It is to be guided daily
by the Spirit. It is not doing things
that offend God. It is in all these
things that each of us will have some differences as God leads us, so it means
following God.
Isaiah
50:10 says that if we fear the Lord, if we are serious about God, we will obey
the voice of His servant. This is a
reference to Jesus. We are called to
follow Jesus—to live as he lived. When
we are confused about how to walk, “What would Jesus do?” is a legitimate
question, and we can also ask, as was said at presbytery meeting a few weeks
ago, “What is Jesus doing?” because He is still very much at work right
now. Sometimes when we are walking in
the light of Christ, we don’t get to see very far ahead. We might only get to
see the next few steps or even just the next step. There’s a lot of darkness in our world. I don’t think I have to elaborate on just how
dark it can be. Sometimes we find
ourselves immersed in it. But because
God is everywhere, there will always be light.
As Julie Miller sang in “Love Will Find You,” “When you’re covered by a
cloak of sorrow in the night, and all your hope seems lost without a trace,
even in the darkness there is still a shining light, you will see on Jesus’s
loving face.” That light might seem like
a pinpoint, but as we move in that light, we will be safe and we will know
where to go. If we step in the light of
Christ and follow His steps, we won’t be led astray. We won’t fall off a cliff or step in some
mess we would rather not step in. I
think of the story told of Good King Wenceslas, a follower of Jesus, who could
say to his servant, “Follow me.” The
story told in the song was that as the king and his servant were taking food
and wood to a poor man, the winter storm got so bad that it was hard to see, so
King Wenceslas took the lead and told the servant to walk in his
footsteps. His footsteps stayed
warm. How much more can we can trust
the Lord to lead us? Jesus will lead in
the right path if we listen to His voice and follow His commands. In John 8:12, Jesus calls Himself the
Light of the World and says, “the one who follows Me shall not walk in
darkness, but shall have the light of life.”
God often uses dark times to strengthen our faith and increase our
reliance on Him. Shortly before her death,
Mother Theresa said, “You will never know that Jesus is all you need until all
you have is Jesus.”
Sometimes walking in the light may mean that we need to slow
down and take one step or a few steps at a time until the way becomes
clearer. We don’t want to try to outpace
the Spirit or to pass Jesus on the road.
That is walking by our own sparks.
Why is
walking by our own light so miserable?
Our Ephesians passage tells us that without Jesus, we weren’t only
walking in darkness, we were
darkness. We are incapable of producing
our own light. Any light that is true
light comes from God through Jesus who is the true Light who enlightens every
person, as John says in his gospel 1:9.
We must be enlightened by Jesus.
He fills us with His light so that we are light. Any light we think we might produce cannot
save us. We think of good people who
bring light to the world by their generosity, kindness, and creativity, but if
they do not acknowledge that it is God who has wrought all their works in them,
their end will be torment. We cannot
save ourselves. Jesus said in Matthew
7:22-23, “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in
Your name, and in Your name cast out demons, and in Your name perform many
miracles?’ And then I will declare to them, ‘I never knew you; depart from Me,
you who practice lawlessness.’” This
doesn’t sound like lawlessness to me.
When I think of lawlessness, I think of out-of-control people, people
who commit crimes, people who are destructive, people who are evil. But this is not what Jesus says. Some people may be doing what we think of as
good things, but they are not the things Jesus wants them to do. Others might be doing good things, but doing
so pridefully, taking credit for that which they cannot do without the
Lord.
What about
people who claim to followers of Jesus but who aren’t shining. In that same Matthew passage, Jesus addresses
them first: “Not everyone who says to
Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but the one who does the
will of My Father in heaven.” Paul’s
exhortation in Ephesians 5 to live as children of light is an emphatic command,
and taken with Jesus’s words, can even be an alarm. If you aren’t showing forth goodness,
righteousness, and truth, if you aren’t trying to please Jesus, can you really
say that you believe in Him? Paul commands
us to live as children of light because even when we have trusted in Jesus
Christ, we can still fall back into the trap of trying to walk by our own
fire. We even have examples of this in
the Bible. Sarah and Abraham walked in
the light of their own fire when Sarah gave Hagar to him so they could have a
son. It caused misery between Sarah and
Hagar, until Sarah kicked her out for good.
David walked in the light of his own fire when he took a census that God
told him not to. Solomon walked in the
light of his own fire when he made alliances through marriages to pagan
women. Peter walked in the light of his
own fire when he used a sword to cut of Malchus’s ear. It’s really easy for us to do. Can you recognize when you are walking by
your own sparks instead of walking in the footsteps of Jesus?
Proverbs
3:5-6 sums it up, “Trust in the Lord with all your heart and do not lean on
your own understanding. In all your ways
acknowledge Him, and He shall direct your path.” Don’t get swallowed up by the darkness. Look for the light of Christ and follow
it. Don’t try to create your own fire to
walk by; it will lead you to a dead end.
When you are walking in Jesus’s light, you can invite others to follow
you, just like King Wenceslas, just like the apostle Paul, who said, “You be
imitators of me, just as I imitate Christ.”